Showing posts with label Abortion. Show all posts
Showing posts with label Abortion. Show all posts

Sunday, January 13, 2008

Ron Paul, Race, & Life

The last few days have been a trying time for Ron Paul and his followers with regard to past newsletters. There is no denying that some of the content of these newsletters are particularly objectionable. Here is the now famous assertions about these newsletters which have come up in The New Republic. Of these reported newsletters, some, though not all the material is objectionable. The comments that deserve condemnation, are the characterizations of black people as "animals" and "fleet footed." These comments are racist and they violate the commandment that we shall "love our neighbor." There are also some objectionable and potentially slanderous comments about Dr. Martin Luther King. Without proof of these allegations about King, such comments violate the commandment to not bear false witness against our neighbors, which I think includes the dead.

Ron Paul has said in apology, "The quotations in The New Republic article are not mine and do not represent what I believe or have ever believed. I have never uttered such words and denounce such small-minded thoughts. In fact, I have always agreed with Martin Luther King, Jr. that we should only be concerned with the content of a person's character, not the color of their skin... I have publicly taken moral responsibility for not paying closer attention to what went out under my name."

These past actions present an opportunity and should be seen as a blessing by the Ron Paul movement, as well as by the conservatives and libertarians who are advancing this small but growing political revolution. So let us take this opportunity to examine Ron Paul's consistent views on life and liberty and how they comport with a view of race that is rooted in agape, or love of fellow man. Of course, humanity itself does not exist without life, and as Paul has correctly explained, without life, there is no liberty. From the teaching of the Church, we know that life begins at conception. As such, Ron Paul has introduced Federal legislation recognizing this fundamental precept.

An ongoing discussion in the pro-life movement is the notion that the proliferation of abortion and contraception, originating in the Progressive Era of the 1900's, had a substantial eugenic motive to root out blacks, Catholics, and other minorities for the supremacy of the white race. Planned Parenthood foundress, Mary Margaret Sanger is often regarded as one such supremacist. In speaking about her Negro Project, Sanger states:

"We do not want word to go out that we want to exterminate the Negro population and the minister is the man who can straighten out the idea if it ever occurs to any of their more rebellious members."

Enter pro-life advocate Dr. Alveda King. King is the niece of Dr. Martin Luther King and a victim of a forced abortion as well as one of her own choice. King reports that since 1973, 15 million black people have met the fate of abortion such that "[r]oughly one quarter of the black population is now missing."

“The great irony,” King said, “is that abortion has done what the Klan only dreamed of.”

Naturally, it makes sense that Sanger did her time with the evil Klan.


Which brings us back to Ron Paul. Dr. Paul, a pro-life obstetrician, makes a natural ally with Dr. Alveda King. He offers a fresh approach to the federal pro-life strategy in seeking to eliminate all funding of Planned Parenthood, as well as eliminating Federal court jurisdiction to hear cases regarding sexual matters and abortion. By such elimination of judicial review of such cases, they can be remanded to the states, where at least some pro-life states can enforce the law against such a murderous act. The murder of so many which includes a disproportionate number of blacks and hispanics, is as King argues, genocide.

In giving her testimony to life, King says:

"So I want to remind you, that the babies are lights too, and they have life. And so as we choose life, then we're giving life, liberty, and the pursuit of happiness to all people, and that is really the civil rights issue of the day."



Therefore, the Ron Paul Revolution would do well to heed the wisdom of the true heir to Martin Luther King's civil rights legacy, and speak out against the hard hearts which bring about the hatred which leads to both the evils of racism and abortion.

To that end, here are some more pro-life resources:

Priests for Life
National Black Pro-Life Union
Bioethics Defense Fund
==========================================

Update: Next Ron Paul Money Bomb is the day before the March for Life, Martin Luther King Day.

Tuesday, December 18, 2007

Sabrin's "Open Letter to Pro-Lifers"

Prof. Murray Sabrin explains Ron Paul's influence on his own conversion to respect the natural right to life for the unborn:

"...I knew Rep. Ron Paul, who I have known since 1982, was a pro-life libertarian Republican. I called him to get his input on the abortion issue. He told me he wrote a book on abortion making a libertarian case for the pro-life position. I asked him to send me a copy. I read his beautifully written 100-page Challenge to Liberty in one reading and from then on I became a pro-life libertarian.

I never ever thought I could ever be convinced that a pro-life position was consistent with liberty and limited government. But in Challenge to Liberty, subtitled Coming to Grip with the Abortion Issue, Ron Paul demonstrated that logic is an indispensable tool to change peoples’ minds, especially when it comes to hot button issues like abortion."

Sabrin is also considering the possibility of running for the New Jersey representative to the U.S. Senate for 2008 as a Ron Paul Republican, a decision he'll likely make in January.

Wednesday, November 21, 2007

Open Letter to Catholics

In support of Ron Paul.

In the tradition of Walter Block’s Open Letter to the Jewish Community in Behalf of Ron Paul and Laurence Vance’s Open Letter to the Protestant Community in Behalf of Ron Paul, I’d like to say a few words to my fellow Catholics.

Never in my life have I felt as strongly about a presidential candidate – or about any politician, for that matter – as I do about Dr. Ron Paul, Republican congressman from Texas. I’ve gone from being someone so disgusted with politics that I can’t bear to read about it to being a political junkie, avidly following the activities and successes of this great man.

As an American historian, I am not aware of any congressman in American history whose voting record is so stellar, and so consistently in accord with the Constitution.

Beyond that, Ron Paul is not a panderer. He’ll speak to an interest group and tell them to their faces that he has opposed and will continue to oppose funding their pet projects. Lobbyists know they’re wasting their money if they try to wine and dine him. He recently spoke before the national convention of an organization aimed at protecting the interests of a particular ethnic group, and began by saying: "Somebody asked me whether I had a special speech for your group, and I said, no, it’s the same speech I give everywhere."

Already by 1981, Ron Paul had earned the highest rating ever given by the National Taxpayers Union, received the highest rating from the Council for a Competitive Economy, and won the Liberty Award from the American Economic Council for being "America’s outstanding defender of economic and personal freedom."

Dr. Paul, who entered Congress in 1976 and returned to his medical practice in 1984, picked up where he left off when he returned to Congress in the 1996 election. I do not expect to see his like again.

He is also a good and decent man, who really is what he appears to be when you hear him speak. As a physician at an inner-city hospital, Ron Paul provided medical care to anyone who needed it, regardless of ability to pay. He never accepted money from Medicare or Medicaid, preferring to provide free care instead. That’s what people in a free society are supposed to do: be responsible for themselves, and then lend their assistance to those who are vulnerable and alone.

Ron Paul is a candidate who doesn’t insult his listeners’ intelligence, who answers the questions he is asked, and who doesn’t simply say whatever his audience wants to hear. And unlike other major names in the race, Ron Paul doesn’t have to run away from his record, which reveals an unswerving commitment to peace, freedom, and prosperity that is second to none in all of American history.

Although I would have supported Ron Paul back before I converted to Catholicism, I think Catholics will like what they see when they examine his record. Over at Defend Life, Ron Paul comes out decisively on top in a study of the candidates’ positions on the issues according to the guidelines recently established by the United States bishops. (If anything, I think this study understates Paul’s compatibility with Catholic teaching.)

On education and home schooling, Ron Paul is the clear winner. Fred Thompson, John McCain, and Duncan Hunter all voted for the execrable No Child Left Behind Act, and Governors Mike Huckabee and Mitt Romney have both come out in favor of it. Ron Paul – as did the Republican Party itself not so long ago – opposes any federal role in education, which is the responsibility of parents and local communities.

In other words, Ron Paul believes in a little something called subsidiarity, which happens to be a central principle of Catholic social thought. Subsidiarity holds that all social functions should be carried out by the most local unit possible, as opposed to the dehumanizing alternative whereby distant bureaucratic structures are routinely and unthinkingly entrusted with more and more responsibilities for human well-being.

On home schooling, Ron Paul has proposed legislation giving tax credits worth thousands of dollars to reimburse the educational expenses of home-schooling parents, as well as those of parents who send their children to other kinds of schools. What presidential candidate speaks like this?

Parental control of child rearing, especially education, is one of the bulwarks of liberty. No nation can remain free when the state has greater influence over the knowledge and values transmitted to children than the family. By moving to restore the primacy of parents to education, the Family Education Freedom Act will not only improve America’s education, it will restore a parent’s right to choose how best to educate one’s own child, a fundamental freedom that has been eroded by the increase in federal education expenditures and the corresponding decrease in the ability of parents to provide for their children’s education out of their own pockets.

When it comes to abortion, Ron Paul – an obstetrician/gynecologist who has delivered over 4,000 babies – has been a consistent opponent of Roe v. Wade, which he rightly considers unconstitutional. But he has no interest in the failed strategy of the past 35 years whereby we sit and wait for a remedy in the form of good Supreme Court justices. His HR 300 would strip the federal courts of jurisdiction over abortion, as per Article III, Section 2 of the Constitution. That would overturn Roe by a simple congressional majority.

Then we could see who is sincere on the issue, and who is just exploiting it for votes. Few in either party really want to see the abortion status quo overturned, since it means they can’t scare their supporters into sending them as much money anymore.

Upon the Pope’s death in 2005, Ron Paul paid tribute to John Paul’s consistent defense of life. On another occasion, he offered an additional tribute, of the sort few politicians would utter:
To the secularists, this was John Paul II’s unforgivable sin – he placed service to God above service to the state. Most politicians view the state, not God, as the supreme ruler on earth. They simply cannot abide a theology that does not comport with their vision of unlimited state power. This is precisely why both conservatives and liberals savaged John Paul II when his theological pronouncements did not fit their goals. But perhaps their goals simply were not godly.

Speaking of John Paul II, it is important to remember that that pope was a strong opponent of the U.S. government’s attack on Iraq, sending his personal representative, Cardinal Pio Laghi, to Washington shortly before the commencement of hostilities in order to insist to the president that such a war would be unjust. The Pope’s first comments after the war broke out were these: "When war, as in these days in Iraq, threatens the fate of humanity, it is ever more urgent to proclaim, with a strong and decisive voice, that only peace is the road to follow to construct a more just and united society."

Before his election as Pope Benedict XVI, Cardinal Joseph Ratzinger was asked if a U.S. government attack on Iraq would be just. "Certainly not," came the reply. He predicted that "the damage would be greater than the values one wishes to save."

After the war ended, Ratzinger said: "It was right to resist the war and its threats of destruction…. It should never be the responsibility of just one nation to make decisions for the world." "There were not sufficient reasons to unleash a war against Iraq," he elsewhere observed. "To say nothing of the fact that, given the new weapons that make possible destructions that go beyond the combatant groups, today we should be asking ourselves if it is still licit to admit the very existence of a ‘just war.’"

Hundreds of thousands lost their lives in this obviously avoidable war, a war that was based on falsehoods that we would have laughed at if they’d been uttered by Leonid Brezhnev. But since they came from the White House we cheer as for a football team, and duck the appalling material and moral consequences. A country that (by regional standards) once had an excellent health care system, opportunities for women, liberal gun and alcohol laws, and – yes – lots of immigrants, was turned into a disease-ridden basket case, filled with dead, wounded, and malnourished children, for no good reason.

That’s just wrong, and it isn’t "liberal" to say so.

Likewise, Ratzinger/Benedict is not a "liberal" for opposing the war. He is a moral conservative, but a man whose conservatism is more mature than the sloganeering jingoism of so much of what passes for conservatism in today’s America. Ron Paul is an equally sober and serious statesman, and for that reason was one of very few Republicans with the courage and the foresight to oppose this economic and moral fiasco from the very start.

It is especially satisfying to learn that in the second quarter of 2007, Ron Paul received more donations from active duty and retired military personnel than any other Republican candidate. By the third quarter, he was receiving more than any other presidential candidate, Democrat or Republican. Want to support the troops? Then support Ron Paul.

My main argument to you, though, is not a specifically Catholic one. It’s one that should resonate with anybody who values honesty, integrity, and decency. Ron Paul is a good man who believes in justice and the Constitution, and who cannot be bought. His ten terms in Congress have proven that again and again.

And that is why the media fears him. Unlike the rest of them, Ron Paul is unowned.
Now every establishment hack out there wants you to vote for one of the business-as-usual candidates. Are you really so happy with the establishment that its endorsement or cajoling means anything to you? If anything, it should make us all the more interested in Ron Paul – the one candidate the establishment fears, since they know their game is up if he should win.
Far from being in the unhappy position of a candidate whose children won’t even speak to him, Ron Paul is fortunate to have family members all over the campaign trail on his behalf. He has been married to the same woman for 50 years, and has been blessed with five children and eighteen grandchildren. There are some family values.

Just think: for once, you don’t have to choose the lesser among evils. You can finally vote for someone. You can not only be happy, but actually honored, to cast your vote for Ron Paul.
But don’t just vote for him. Find out about him, and get out there and spread the word.

Sunday, July 22, 2007

Ron Paul on Jesus Christ and Faith in Public Life


Statement of Faith

By Rep. Ron Paul, MD.


We live in times of great uncertainty when men of faith must stand up for our values and our traditions lest they be washed away in a sea of fear and relativism. As you likely know, I am running for President of the United States, and I am asking for your support.

I have never been one who is comfortable talking about my faith in the political arena. In fact, the pandering that typically occurs in the election season I find to be distasteful. But for those who have asked, I freely confess that Jesus Christ is my personal Savior, and that I seek His guidance in all that I do. I know, as you do, that our freedoms come not from man, but from God. My record of public service reflects my reverence for the Natural Rights with which we have been endowed by a loving Creator.

I have worked tirelessly to defend and restore those rights for all Americans, born and unborn alike. The right of an innocent, unborn child to life is at the heart of the American ideal of liberty. My professional and legislative record demonstrates my strong commitment to this pro-life principle.

In 40 years of medical practice, I never once considered performing an abortion, nor did I ever find abortion necessary to save the life of a pregnant woman. In Congress, I have authored legislation that seeks to define life as beginning at conception, H.R. 1094. I am also the prime sponsor of H.R. 300, which would negate the effect of Roe v Wade by removing the ability of federal courts to interfere with state legislation to protect life. This is a practical, direct approach to ending federal court tyranny which threatens our constitutional republic and has caused the deaths of 45 million of the unborn. I have also authored H.R. 1095, which prevents federal funds to be used for so-called “population control.” Many talk about being pro-life. I have taken and will continue to advocate direct action to restore protection for the unborn.

I have also acted to protect the lives of Americans by my adherence to the doctrine of “just war.” This doctrine, as articulated by Augustine, suggested that war must only be waged as a last resort--- for a discernible moral and public good, with the right intentions, vetted through established legal authorities (a constitutionally required declaration of the Congress), and with a likely probability of success.

It has been and remains my firm belief that the current United Nations-mandated, no-win police action in Iraq fails to meet the high moral threshold required to wage just war. That is why I have offered moral and practical opposition to the invasion, occupation and social engineering police exercise now underway in Iraq. It is my belief, borne out by five years of abject failure and tens of thousands of lost lives, that the Iraq operation has been a dangerous diversion from the rightful and appropriate focus of our efforts to bring to justice to the jihadists that have attacked us and seek still to undermine our nation, our values, and our way of life.

I opposed giving the president power to wage unlimited and unchecked aggression, However, I did vote to support the use of force in Afghanistan. I also authored H.R. 3076, the September 11 Marque and Reprisal Act of 2001. A letter of marque and reprisal is a constitutional tool specifically designed to give the president the authority to respond with appropriate force to those non-state actors who wage aggression against the United States while limiting his authority to only those responsible for the atrocities of that day. Such a limited authorization is consistent with the doctrine of just war and the practical aim of keeping Americans safe while minimizing the costs in blood and treasure of waging such an operation.

On September 17, 2001, I stated on the house floor that “…striking out at six or eight or even ten different countries could well expand this war of which we wanted no part. Without defining the enemy there is no way to know our precise goal or to know when the war is over. Inadvertently more casual acceptance of civilian deaths as part of this war I'm certain will prolong the agony and increase the chances of even more American casualties. We must guard against this if at all possible.” I’m sorry to say that history has proven this to be true.

I am running for president to restore the rule of law and to stand up for our divinely inspired Constitution. I have never voted for legislation that is not specifically authorized by the Constitution. As president, I will never sign a piece of legislation, nor use the power of the executive, in a manner inconsistent with the limitations that the founders envisioned.

Many have given up on America as an exemplar for the world, as a model of freedom, self-government, and self-control. I have not. There is hope for America. I ask you to join me, and to be a part of it.

Sincerely,

Ron Paul


(hat tip to maiki ;)

Wednesday, June 13, 2007

"Abortion on Demand is the Ultimate State Tyranny"



In the last presidential election, serious Catholics voted overwhelmingly for the pro-life candidate and cultural catholics were split between the pro-life candidate and the anti-war (pro-abortion) candidate.

When "Kerry Catholics" were challenged with the reality that, "You can't be Catholic and be pro-abortion," the usual erroneous response was, "You can't be pro-life and pro-war!"

When it came down to it, informed Catholics understood that voting for a candidate that supports a public policy that violates the Dignity of the Human Person is itself gravely wrong, no matter how well intentioned. The issue of war is serious, but ultimately it comes down to the prudential judgement of the legitimate state authority. War is a position the State can morally take, Abortion simply isn't.

Catholics are not single issue voters, they are voters who understand what issues are of singular importance!


No other issue is more gravely important than the principle of the inviolable Dignity of the Human Person - it is this idea which is so unique in human history (arising from the Judeo-Christian Tradition) and so critical for all our human rights, freedoms and duties.



The idea that human beings are endowed with certain inalienable rights comes from the genius of the Jewish story of creation and the unique anthropology that flows from it that man is made in the image and likeness of God. Contemporary creation stories make man into a slave of god(s), and thus this creates a very different set of assumptions regarding man's Liberty and his relationship with the State (but more on that in the days ahead).


Either God has endowed man with basic rights and liberties which the State must respect, OR the State gives man these rights and liberties and man must respect the State as god.

This is issue is critical, as it is the lynch pin upon which every civil liberty hangs; the whole social fabric will be undone in time if this basic truth is violated.


War is sometimes necessary, but when the State makes laws which violate the Dignity of the Human Person, it is a sign of deep sickness in the body politic which will bring about the collapse of all human liberty in the society.


So this issue is simply non-negotiable. If the United States desires to keep its Liberty, the it has to say NO to:
  • Abortion
  • Embryonic Stem-Cell Research & Cloning
  • All Fertility Treatments which involve the destruction of human embryos, and
  • Euthanasia
So where does Ron Paul stand on the issue of the Dignity of the Human Person?

Libertarians believe, along with the Founding Fathers, that every individual has inalienable rights, among which are the rights to life, liberty, and the pursuit of happiness. Neither the State, nor any other person, can violate those rights without committing an injustice. But, just as important as the power claimed by the State to decide what rights we have, is the power to decide which of us has rights.

Today, we are seeing a piecemeal destruction of individual freedom. And in abortion, the statists have found a most effective method of obliterating freedom: obliterating the individual. Abortion on demand is the ultimate State tyranny; the State simply declares that certain classes of human beings are not persons, and therefore not entitled to the protection of the law. The State protects the "right" of some people to kill others, just as the courts protected the "property rights" of slave masters in their slaves. Moreover, by this method the State achieves a goal common to all totalitarian regimes: it sets us against each other, so that our energies are spent in the struggle between State-created classes, rather than in freeing all individuals from the State. Unlike Nazi Germany, which forcibly sent millions to the gas chambers (as well as forcing abortion and sterilization upon many more), the new regime has enlisted the assistance of millions of people to act as its agents in carrying out a program of mass murder.
. . .

We must promote a consistent vision of liberty because freedom is whole and cannot be alienated, although it can be abridged by the unjust action of the State or those who are powerful enough to obtain their own demands. Our lives, also, are a whole from the beginning at fertilization until death. To deny any part of liberty, or to deny liberty to any particular class of individuals, diminishes the freedom of all. For libertarians to support such an abridgement of the right to live free is unconscionable.

There you have it.


Ron Paul understands that the Dignity of the Human Person is essential to preserving our Liberties and a cornerstone for living in a healthy society.

This is the single most important reason why Catholics should support Ron Paul for President.